Thursday, July 27, 2006
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This is a forum for people with knowledge of the Bible in its original languages to discuss its manuscripts and textual history from the perspective of historic evangelical theology.
The membership of this blog is made up of evangelicals involved in academic study of textual criticism. Those with appropriate expertise and theological convictions who wish to be considered for membership should contact Peter Head or Tommy Wasserman. Those applying for membership must indicate that they have read either the OT or the NT in its original language(s), should be actively involved in text-critical research, and should be already contributing to the blog through comments. They should give e-mail details of an academic and a pastoral referee, a summary of their academic and/or ministry involvement, a statement of their doctrinal commitment (which may be by reference to various classic evangelical statements of faith, e.g. 39 Articles, Westminster Confession), and an indication of their area of interest within textual criticism. Non-members who wish to comment are not expected to be evangelical, but they are requested to respect the blog's ethos.
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"There's two sets of odds that make this discovery really way out," Wallace said. "First of all, it's unlikely that something this fragile could survive buried in a bog at all, and then for it to be unearthed and spotted before it was destroyed is incalculably more amazing."
While I agree with Wallace's assessment of the much higher unlikelihood of the second of these two events occurring, I would say that a more accurate description of the first unlikelihood would not focus on finding something so fragile as this codex still preserved in a bog, but on finding something so valuable as a velum ms tossed out into the bog in the first place.
Keep googling, and you'll find that this ms discovery has been dragged into headline news. As CNN reported, (contrary to the photo provided) the ms was found open to "Psalm 83, in which God hears complaints of other nations' attempts to wipe out the name of Israel [v.4]."
Well, this provoked such a response from those following the current situation in the Middle East that another go was had at deciphering the opened page, and--what do you know--Psalm 83 in the Old Latin turns out to be our Psalm 84. Nothing there about wiping out Israel.
Oh, but it does mention passing through the Baka Valley.
Extremely unlikely things happen all the time, as we should expect.
Bogs preserve pretty well, though not as well as dry sands.
As long as it either stays wet or stays dry then texts can be preserved. Sometimes wet, sometimes dry means nothing. The Vindolanda writing tablets were preserved in a wet bog.
Actually, it's not the presence of H2O in the bog that preserves, but the absence of oxidizers and corrosives. Elemental sodium will corrode violently in water, but last forever in kerosine.
We don't often discuss the textual criticism for the Psalms in Latin. How important is this find going to be for the history of the Psalms in Latin?
Psalm 145:13b would be something to watch for.
It could be significant for study of the Psalms in Latin. After all, the Latin Psalms have always been popular and have been used in several forms (I'm not really sure about the taxonomy but would guess that there is Old Latin, Psalterium Romanum, iuxta LXX, iuxta Hebraeos). This could shed new light on distribution and textual development or simply confirm existing patterns.
I'd bet, were I a better bettor, that this is no Vulgate ms.
Wycliffe, whose era was closer to that of the codex than we are to his, wrote of the English church that they still used the Old Latin Psalter, translated from the LXX.
Therefore we should expect Psalm 144 to contain the extra line.
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